The Ottoman Empire was founded in the early fourteenth century by Osman I, a prince of Asia Minor who began pushing the eastern border of the Byzantine Empire westward toward Constantinople. Present-day European Turkey and the Balkans, among the first territories conquered, were used as bases for expansion far to the West during the fifteenth and sixteenth centuries. The capture of Constantinople in 1453 completed Ottoman subjugation of major Bulgarian political and cultural institutions. Nevertheless, certain Bulgarian groups prospered in the highly ordered Ottoman system, and Bulgarian national traditions continued in rural areas. When the decline of the Ottoman Empire began about 1600, the order of local institutions gave way to arbitrary repression, which eventually generated armed opposition. Western ideas that penetrated Bulgaria during the 1700s stimulated a renewed concept of Bulgarian nationalism that eventually combined with decay in the empire to loosen Ottoman control in the nineteenth century.
Introduction of the Ottoman System
Ottoman forces captured the commercial center of Sofia in 1385. Serbia, then the strongest Christian power in the Balkans, was decisively defeated by the Ottomans at the Battle of Kosovo Polje in 1389, leaving Bulgaria divided and exposed. Within ten years, the last independent Bulgarian outpost was captured. Bulgarian resistance continued until 1453, when the capture of Constantinople gave the Ottomans a base from which to crush local uprisings. In consolidating its Balkan territories, the new Ottoman political order eliminated the entire Bulgarian state apparatus. The Ottomans also crushed the nobility as a landholding class and potential center of resistance. The new rulers reorganized the Bulgarian church, which had existed as a separate patriarchate since 1235, making it a diocese under complete control of the Byzantine Patriarchate at Constantinople. The sultan, in turn, totally controlled the patriarchate.
The Ottomans ruled with a centralized system much different from the scattered local power centers of the Second Bulgarian Empire. The single goal of Ottoman policy in Bulgarian territory was to make all local resources available to extend the empire westward toward Vienna and across northern Africa. Landed estates were given in fiefdom to knights bound to serve the sultan. Peasants paid multiple taxes to both their masters and the government. Territorial control also meant cultural and religious assimilation of the populace into the empire. Ottoman authorities forcibly converted the most promising Christian youths to Islam and trained them for government service. Called pomaks, such converts often received special privileges and rose to high administrative and military positions. The Ottoman system also recognized the value of Bulgarian artisans, who were organized and given limited autonomy as a separate class. Some prosperous Bulgarian peasants and merchants became intermediaries between local Turkish authorities and the peasants. In this capacity, these chorbadzhi (squires) were able to moderate Ottoman policy. On the negative side, the Ottoman assimilation policy also included resettlement of Balkan Slavs in Asia Minor and immigration of Turkish peasants to farm Bulgarian land. Slavs also were the victims of mass enslavement and forcible mass conversion to Islam in certain areas.
Bulgarian Society under the Turks
Traditional Bulgarian culture survived only in the smaller villages during the centuries of Ottoman rule. Because the administrative apparatus of the Ottoman Empire included officials of many nationalities, commerce in the polyglot empire introduced Jews, Armenians, Dalmatians, and Greeks into the chief population centers. Bulgarians in such centers were forcibly resettled as part of a policy to scatter the potentially troublesome educated classes. The villages, however, were often ignored by the centralized Ottoman authorities, whose control over the Turkish landholders often exerted a modifying influence that worked to the advantage of the indigenous population. Village church life also felt relatively little impact from the centralized authority of the Greek Orthodox Church. Therefore, between the fourteenth and seventeenth centuries, the villages became isolated repositories of Bulgarian folk culture, religion, social institutions, and language.
Early Decay and Upheaval in the Empire
Notable Bulgarian uprisings against the Ottomans occurred in the 1590s, the 1680s and the 1730s; all sought to take advantage of external crises of the empire, and all were harshly suppressed. Beginning in the 1600s, local bandits, called hajduti (sing., hajdutin), led small uprisings. Some writers now describe these uprisings as precursors of a Bulgarian nationalist movement. Most scholars agree, however, that hajdutin activities responded only to local misrule and their raids victimized both Christians and Muslims. Whatever their motivation, hajdutin exploits became a central theme of national folk culture.
By 1600 the Ottoman Empire had reached the peak of its power and territorial control. In the seventeenth century, the empire began to collapse; the wealth of conquest had spread corruption through the political system, vitiating the ability of the central government to impose order throughout the farflung empire. For the majority of people in agricultural Bulgaria, centralized Ottoman control had been far from intolerable while the empire was orderly and strong. But the growing despotism of local authorities as the central government declined created a new class of victims. Increasingly, Bulgarians welcomed the progressive Western political ideas that reached them through the Danube trade and travel routes. Already in the 1600s, Catholic missionaries in western Bulgaria had stimulated creation of literature about Bulgaria's national past. Although the Turks suppressed this Western influence after the Chiprovets uprising of 1688, the next century brought an outpouring of historical writings reminding Bulgarian readers of a glorious national heritage.
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