Quality of Life

Quality of Life

Given the nature of available work, urban centers offered relatively little improvement in job opportunities for rural migrants. Although a small percentage of the work force was organized into labor unions, wages generally were kept low in the urban as well as in the rural sector. During the 1970s, an estimated 90 percent of urban workers received less than the legal minimum wage. In 1977 the average daily wage in urban manufacturing and service sectors was the equivalent of US$2.80. In 1983 observers estimated that a family needed 3.7 wage earners to buy a basic basket of goods. According to government figures, only 53,467 workers earned enough to buy the basic basket, while 1,283,058 did not. Of those who did not, approximately 800,000 could buy no more than 25 percent of the basic basket. In terms of purchasing power, poor urban workers earned about the same income as landless rural workers, so there was not a strong economic incentive for urban migration. In fact, like landless rural laborers, underemployed or unemployed city dwellers sometimes sought seasonal work as harvesters on agricultural estates.

The urban job market reflected the state of industrialization and manufacturing in El Salvador. During the decade of the 1960s, manufacturing growth was strong as the Central American Common Market enhanced export opportunities. During this period, the total number of persons employed in industry, including coffee, sugar, and cotton processing, increased markedly, mainly in San Salvador. The increase in manufacturing jobs, however, was not as great; this was attributable in part to the generally capital-intensive nature of manufacturing in El Salvador.

Although the total number of industrial jobs grew, these jobs actually declined as a proportion of the total labor market during the 1960s, dropping from about 13 percent in 1961 to about 10 percent in 1971. Consequently, many urban workers displaced by manufacturing technology and newcomers from rural areas were forced into the informal job sector or into petty thievery and similar activities.

Because the cities, and especially San Salvador, were also the home, indeed the stronghold, of the elite, by the early twentieth century San Salvador displayed a sharp dichotomy between great wealth and extreme poverty, between those who owned expensive automobiles and those who walked barefoot beside ox carts. These differences became more pronounced during the course of the twentieth century. The families of the oligarchy and the high ranks of the military lived in material comfort and in a rather insulated fashion, avoiding contact with the poor, who were ridiculed, deprecated, and despised but also feared by the urban wealthy. The elite emulated West European and North American values and life-styles, emphasizing material goods, conspicuous consumption, and the "good life."

The city gave clear evidence of the social tensions and crises existing between the rich and the poor. Nowhere was this better illustrated than in the area of housing, which evidenced a severe shortage for the majority of poor and a kind of fortress mentality among the elite. Housing problems were dramatically increased in October 1986 by an earthquake centered on San Salvador, which left more than 200,000 homeless.

Of the 858,000 persons living in San Salvador in 1980, an estimated 643,000 lived in slum settlements either in the center of the city or on the periphery. Squatter communities included those newly arrived from the countryside as well as the long-term urban poor who, given the extensive unemployment and lack of opportunity in general, had not managed to improve their standard of living. In the approximately 100 tugurios (shantytowns), single-room dwellings were constructed of tin, cardboard, and cloth, sometimes with bahareque walls and tiled roofs. The majority had dirt floors, no electricity, and no access to any kind of water and sewage services. These hovels typically were crowded onto nationally or municipally owned land, such as riverbeds or rights-of-way.

Dozens of similar settlements also appeared on privately owned land held for speculation and rented at exorbitant rates. Often shanties were erected on such land before the owner was aware of the fact, and rent was a matter subsequently worked out between the squatters and the landowner. Just as municipal or national authorities did not guarantee permanent settlement on tugurio sites, so private landowners were not reconciled to permanent settlement by the tenants on their land and attempted to evict them if a more lucrative use for the land emerged.

Slums of a different sort, called mesones, were located in the central city. They were privately owned single- story compounds composed of a connected series of five, ten, or twenty or more rooms, each roughly four meters square, surrounding a common courtyard. Mesones typically lacked washing or cooking facilities; some included access to a common latrine. Each room was rented to a separate tenant, either an individual or a small family. Residents of mesones contrasted with those of tugurios in household size, as the latter tended to live in larger and more heterogeneous households, partly because of the general lack of landlord or government control over their living conditions.

Legally constructed private housing equipped with modern facilities and appliances was available only for middle- and upper-class Salvadorans. The homes of the elite, many of them located on the clean streets of San Benito, the wealthiest neighborhood in San Salvador, typically were surrounded by walls two to three meters high or more, topped with barbed wire and sometimes electrified. Watchtowers, gun ports, and closed-circuit television systems to monitor the grounds were not uncommon.

In urban slums, as in rural areas, poor housing, inadequate and unsafe water, poor sanitation, and overcrowding created medical problems, particularly infectious diseases, that compounded the ill effects of such poor living conditions. The urban infant mortality rate was, however, lower than the rural infant mortality rate (85 and 120 per 1,000 live births, respectively, in the mid-1970s).

Well-to-do Salvadorans had far better access than lower-class Salvadorans to medical facilities and social security benefits, especially in urban areas. Health service delivery, though planned on a nationwide scale, clearly favored urban dwellers.

Better education also was available in the city, and more people were able to take advantage of it. In 1976 about 61.7 percent of urban students reached the ninth grade, as compared with 5.7 percent of rural students. Some 90 percent of urban children attended primary school, and over 90 percent of all national enrollment in grades seven through twelve was urban. Nonetheless, the urban poor had the least likelihood of pursuing education beyond one or two years of primary classes, since school attendance required cash outlays for materials, special activities, or uniforms. Primary-school-age children, especially boys, also were able to earn a few centavos (100 centavos equals 1 Salvadoran colon) on the streets with odd jobs, such as selling newspapers, shining shoes, running errands, or watching cars, to supplement the family income.

University training was an important part of the urban education program in San Salvador, where university enrollment reached 35,000 in the 1970s. The main campus of the National University, or University of El Salvador, was located in the capital, but branch campuses were also found in the secondary cities, such as Santa Ana.

Traditionally, the National University enjoyed a high degree of institutional autonomy in its activities in spite of a long tradition of politically active students. As the political and economic problems of the nation deepened during the 1970s, however, the university came to function not only as a lively and protected forum for political dialogue but also as a haven for political activists, a center for communication and coordination of activities among politically active opposition groups, and a recruiting source for radical leftist guerrilla groups. All the mass organizations associated with the Farabundo Marti National Liberation Front (Frente Farabundo Marti de Liberacion Nacional-- FMLN) and the Revolutionary Democratic Front (Frente Democratico Revolucionario--FDR) came to have offices there, and the university was used as a press and a public forum by their representatives.

This situation changed abruptly in 1980 when the army closed the San Salvador campus based on evidence that it was being used as an armory and refuge by members of guerrilla groups. The university staff continued to operate on a greatly reduced, makeshift basis from rented space scattered throughout the city, enabling some 10,000 university students to continue their studies. In the violent atmosphere that prevailed at that time, some staff members were targeted for attack by right-wing groups, some were arrested, and the university rector was assassinated. With the closing of the university campus, some twenty-five private universities, with a combined enrollment of 25,000 persons, sprang up. These schools were both far more expensive to attend than the National University, which had charged only the equivalent of US$36 for annual tuition, and more conservative in attitude.

The Jesuit-operated Central American University Jose Simeon Canas (Universidad Centroamericana Jose Simeon Canas--UCA), originally established in 1966 by the elite to provide a conservative Catholic education for their children, continued to operate. The staff developed more liberal leanings than its oligarchical supporters originally intended, however. Members of the faculty and administration strongly supported political and economic reforms and published political, social, and economic studies on national and regional affairs. Although the university remained open during the 1980s, it was not immune from rightist attacks on its faculty and facilities.

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