MEXICO'S MANY ARCHAEOLOGICAL treasures, its architectural wealth, and its diverse population provide physical clues to a past that has given rise to stories of migration, settlement, conquest, and nation-building. The cultural heritage of the Aztec, the Maya, and other advanced civilizations, seen in the ruins of their temples and in their artifacts, bears witness to the achievements of the early inhabitants of Mesoamerica (see Glossary). Following a pattern that spans the pre-Columbian era to modern times, new civilizations have been built on the ruins of the old. In this ongoing process of cultural superimposition, many elements of the past have endured, despite occasional efforts to root out traditional practices and native identities. A major change came with the Spanish conquest. The conquest caused a traumatic break in the ebb and flow of native kingdoms and led to a single, albeit stratified, society that was neither wholly native nor European, but mestizo.
The conquistadors unified the populations of the former Mesoamerican kingdoms under the rule of a militaristic and theocratic Spanish monarchy. After early attempts by the conquerors and their descendants to establish a decentralized feudal society, central aristocratic authority prevailed. Throughout the colonial period, a distinctly "Mexican" national identity was emerging among the mestizo and creole inhabitants of New Spain. By the early nineteenth century, Spain's mercantilist trade policies and its discrimination against native-born Mexicans in colonial business and administrative affairs fostered widespread resentment and a desire for greater autonomy. The geopolitical crisis of the Napoleonic wars and the influence of Enlightenment ideas provoked a sudden break with Madrid in 1810.
In the aftermath of independence, Mexico suffered a prolonged tumultuous period of factionalism and foreign intervention. Riven by bitter disputes between conservatives and liberals and governed by a series of military strongmen, the country languished in political turmoil while it lost half of its territory to an expanding United States. Stability, when it was finally achieved at the close of the nineteenth century, was imposed by the modernizing but politically repressive regime of José de la Cruz Porfirio Díaz.
Throughout most of the nineteenth century, Mexico's population was denied opportunities for individual prosperity and fair and equal treatment before the law. In a country that remained predominantly rural until the 1950s, landlessness and rural unemployment had become endemic. The suppression of civil liberties and the excessive concentration of wealth during the Porfiriato (the name given to the years of the Porfirio Díaz dictatorship, 1876-1910) polarized Mexican society and eventually led to the bitter and destructive factional wars collectively known as the Mexican Revolution. After nearly a decade of devastating warfare, the combatants came together in the town of Querétaro in 1917 to draft a grand compromise that would incorporate the ideals of the diverse revolutionary factions.
The constitution of 1917 gave Mexicans the legal and ideological framework on which to base national development: equality before the law, national self-determination, and a state-mediated balance between private property rights and social welfare objectives. In the decades that followed, different Mexican administrations would alternatively promote redistribution or economic growth, depending on a variety of circumstances.
By the late twentieth century, the burgeoning Mexican state could no longer assure the Revolution's promise of growth with equity. After decades of semiauthoritarian rule by the dominant Institutional Revolutionary Party (Partido Revolucionario Institucional--PRI), corruption and excessive clientelism had overshadowed the ideal of equality before the law. Poverty, although lessened, continued to beset half of the population. The debt crisis of the early 1980s marked the end of Mexico's protectionist, state-centered economic model and set the stage for far-reaching trade and financial liberalization and systematic privatization of key industries. By the early 1990s, Mexico's economy was thoroughly integrated into the global market, and a renascent civil society was exercising increasing autonomy from Mexico's corporatist political institutions. Mexico thus approached the end of the twentieth century in a state of profound transition (see fig. 1).
Despite Mexico's rich pre-Columbian history, following the Spanish conquest in 1519, the country's new rulers made a concerted attempt to erase all things related to indigenous cultures. Conquerors and missionaries felt divinely inspired to "civilize and evangelize" the native peoples of the New World. The attempts to Europeanize and Christianize Mexico led to the devaluation of much of the indigenous culture for the next 400 years.
This situation was finally reversed in the 1920s during what has become known as the cultural phase of the Revolution, when a conscious effort was undertaken to search for a national cultural identity known as mexicanidad ("Mexicanness"). The search for this new national consciousness resulted in a renewed appreciation of the advanced civilizations encountered by the Spanish in 1519. Since the 1920s, extensive scholarship has been devoted to native Mexican values and the cultural expressions of those indigenous values in contemporary society.
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