Somali Islam rendered the world intelligible to Somalis and made their lives more bearable in a harsh land. Amidst the interclan violence that characterized life in the early 1990s, Somalis naturally sought comfort in their faith to make sense of their national disaster. The traditional response of practicing Muslims to social trauma is to explain it in terms of a perceived sin that has caused society to stray from the "straight path of truth" and consequently to receive God's punishment. The way to regain God's favor is to repent collectively and rededicate society in accordance with Allah's divine precepts.
On the basis of these beliefs, a Somali brand of messianic Islamism (sometimes seen as fundamentalism) sprang up to fill the vacuum created by the collapse of the state. In the disintegrated Somali world of early 1992, Islamism appeared to be largely confined to Bender Cassim, a coastal town in Majeerteen country. For instance, a Yugoslav doctor who was a member of a United Nations team sent to aid the wounded was gunned down by masked assailants there in November 1991. Reportedly, the assassins belonged to an underground Islamist movement whose adherents wished to purify the country of "infidel" influence.
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