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Afghanistan - Reform, Popular Reaction, and Forced Abdication
If fully enacted, Amanullah's reforms would have totally transformed Afghanistan. Most of his proposals, however, died with his abdication. His transforming social and educational reforms included: adopting the solar calendar, requiring Western dress in parts of Kabul and elsewhere, discouraging the veiling and seclusion of women, abolishing slavery and forced labor, introducing secular education (for girls as well as boys); adult education classes and educating nomads. His economic reforms included restructuring, reorganizing, and rationalizing the entire tax structure, antismuggling and anticorruption campaigns, a livestock census for taxation purposes, the first budget (in 1922), implementing the metric system (which did not take hold), establishing the Bank-i-Melli (National Bank) in 1928, and introducing the afghani as the new unit of currency in 1923.
The political and judicial reforms Amanuallah proposed were equally radical for the time and included the creation of Afghanistan's first constitution (in 1923), the guarantee of civil rights (first by decree and later constitutionally), national registration and identity cards for the citizenry, the establishment of a legislative assembly, a court system to enforce new secular penal, civil, and commercial codes, prohibition of blood money, and abolition of subsidies and privileges for tribal chiefs and the royal family.
The unraveling began, however, when Shinwari Pashtun tribesmen revolted in Jalalabad in November 1928. When tribal forces advanced on the capital, many of the king's troops deserted. Amanullah faced another threat as well: in addition to the Pashtun tribes, forces led by a Tajik tribesman were moving toward Kabul from the north. In January 1929, Amanullah abdicated the throne to his oldest brother, Inayatullah, who ruled for only three days before escaping into exile in India. Amanullah's efforts to recover power by leading a small, ill-equipped force toward Kabul failed. The deposed king crossed the border into India and went into exile in Italy. He died in Zurich in 1960.
Reform, popular reaction, and forced abdication
Amanullah's domestic reforms were no less dramatic than his foreign policy initiatives, but those reforms could not match his achievement of complete, lasting independence. Mahmoud Beg Tarzi, Amanullah's father-in-law, encouraged the monarch's interest in social and political reform but urged that it be gradually built upon the basis of a strong army and central government, as had occurred in Turkey under Kemal Atatürk. Amanullah, however, was unwilling to put off implementing his changes.
Amanullah's reforms touched on many areas of Afghan life. In 1921 he established an air force, albeit with only a few Soviet planes and pilots; Afghan personnel later received training in France, Italy, and Turkey. Although he came to power with army support, Amanullah alienated many army personnel by reducing both their pay and size of the forces and by altering recruiting patterns to prevent tribal leaders from controlling who joined the service. Amanullah's Turkish advisers suggested the king retire the older officers, men who were set in their ways and might resist the formation of a more professional army. Amanullah's minister of war, General Muhammad Nadir Khan, a member of the Musahiban branch of the royal family, opposed these changes, preferring instead to recognize tribal sensitivities. The king rejected Nadir Khan's advice and an anti-Turkish faction took root in the army; in 1924 Nadir Khan left the government to become ambassador to France.
Conventional wisdom holds that the tribal revolt that overthrew Amanullah grew out of opposition to his reform program, although those people most affected by his reforms were urban dwellers not universally opposed to his policies, rather than the tribes. Nevertheless, the king had managed to alienate religious leaders and army members.
Although sharia (Islamic law) was to be the residual source of law, it regained prominence after the Khost rebellion of 1923-24. Religious leaders, who had gained influence under Habibullah, were unhappy with Amanullah's extensive religious reforms.
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Afghanistan Reform, Popular Reaction, and Forced Abdication
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