Iran - Qashqais

Qashqais

The Qashqais are the second largest Turkic group in Iran. The Qashqais are a confederation of several Turkic-speaking tribes in Fars Province numbering about 250,000 people. They are pastoral nomads who move with their herds of sheep and goats between summer pastures in the higher elevations of the Zagros south of Shiraz and winter pastures at low elevations north of Shiraz. Their migration routes are considered to be among the longest and most difficult of all of Iran's pastoral tribes. The majority of Qashqais are Shias.

The Qashqai confederation emerged in the eighteenth century when Shiraz was the capital of the Zand dynasty. During the nineteenth century, the Qashqai confederation became one of the best organized and most powerful tribal confederations in Iran, including among its clients hundreds of villages and some non-Turkic-speaking tribes. Under the Qashqais' most notable leader, Khan Solat ad Doleh, their strength was great enough to defeat the British-led South Persia Rifles in 1918. Reza Shah's campaigns against them in the early 1930s were successful because the narrow pass on the route from their summer to winter pastures was blocked, and the tribe was starved into submission. Solat and his son were imprisoned in Tehran, where Solat was subsequently murdered. Many Qashqais were then settled on land in their summer pastures, which averages 2,500 meters above sea level.

The Qashqais, like the Bakhtiaris and other forcibly settled tribes, returned to nomadic life upon Reza Shah's exile in 1941. Army and government officials were driven out of the area, but the Qashqais, reduced in numbers and disorganized after their settlement, were unable to regain their previous strength and independence. In the post-World War II period, the Qashqai khans supported the National Front of Prime Minister Mohammad Mossadeq. Following the 1953 royalist coup d'�tat against Mossadeq, the Qashqai khans were exiled, and army officers were appointed to supervise tribal affairs. The Qashqais revolted again in the period 1962 to 1964, when the government attempted to take away their pastures under the land reform program. A full-fledged military campaign was launched against them, and the area was eventually pacified. Since the mid-1960s, many Qashqais have settled in villages and towns. According to some estimates, as many as 100,000 Qashqais may have been settled by 1986. This change from pastoral nomadism to settled agriculture and urban occupations proved to be an important factor hindering the Qashqai tribes from organizing effectively against the central government after the Revolution in 1979 when exiled tribal leaders returned to Iran hoping to rebuild the confederation.

By the 1980s, the terms Qashqai and Turk tended to be used interchangeably in Fars, especially by non-Turkic speakers. Many Turkic groups, however, such as the urban Abivardis of Shiraz and their related village kin in nearby rural areas and the Baharlu, the Inalu, and other tribes, were never part of the Qashqai confederation. The Baharlu and Inalu tribes actually were part of the Khamseh confederacy created to counterbalance the Qashqais. Nevertheless, both Qashqai and non-Qashqai Turks in Fars recognize a common ethnic identity in relation to non- Turks. All of these Turks speak mutually intelligible dialects that are closely related to Azarbaijani. The total Turkic-speaking population of Fars was estimated to be about 500,000 in 1986.

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