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Singapore - A Flourishing Free Port
A flourishing free port
In the first half-century after its founding, Singapore grew from a precarious trading post of the British East India Company populated by a few thousand to a bustling, cosmopolitan seaport of 85,000. Although the general trend of Singapore's economic status was upward during this period, the settlement endured economic recessions as well as prosperity, fires and floods as well as building booms, and bureaucratic incompetence as well as able administration. In 1826 the British East India Company combined Singapore with Penang and Malacca to form the Presidency of the Straits Settlements, with its capital at Penang. The new bureaucratic apparatus proved to be expensive and cumbersome, however, and in 1830 the Straits Settlements were reduced to a residency, or subdivision, of the Presidency of Bengal. Although Singapore soon overshadowed the other settlements, Penang remained the capital until 1832 and the judicial headquarters until 1856. The overworked civil service that administered Singapore remained about the same size between 1830 and 1867, although the population quadrupled during that period. Saddled with the endless narrative and statistical reports required by Bengal, few civil servants had time to learn the languages or customs of the people they governed.
Although the European and Asian commercial community was reasonably satisfied with the administration of the settlement under Bengal, an economic depression in the 1840s caused some to consider the merits of Singapore being administered directly as a crown colony. The advent of the steamship had made Singapore less dependent on Calcutta and more closely tied to the London commercial and political scene. By mid-century, the parent firms of most of Singapore's British-owned merchant houses were located in London rather than Calcutta. In 1851, following a visit to Singapore, Lord Dalhousie, the governor general of India, separated the Straits Settlements from Bengal and placed them directly under his own charge. In the following sixteen years, a number of issues arose that caused increased agitation to remove the Straits Settlements completely from administration from India and place it directly under the British Colonial Office. Among these issues were the need for protection against piracy and Calcutta's continuing attempts to levy port duties on Singapore. Mostly as a result of the need for a place other than fever-ridden Hong Kong to station British troops in Asia, London designated the Straits Settlements a crown colony on April 1, 1867.
Trade at Singapore had eclipsed that of Penang by 1824, when it reached a total of Sp$11 million annually. By 1869 annual trade at Singapore had risen to Sp$89 million. The cornerstone of the settlement's commercial success was the entrepôt trade, which was carried on with no taxation and a minimum of restriction. The main trading season began each year with the arrival of ships from China, Siam, and Cochinchina (as the southern part of Vietnam was then known). Driven by the northeast monsoon winds and arriving in January, February, and March, the ships brought immigrant laborers and cargoes of dried and salted foods, medicines, silk, tea, porcelain, and pottery. They left beginning in May with the onset of the southwest monsoons, laden with produce, spices, tin, and gold from the Malay Archipelago, opium from India, and English cotton goods and arms. The second major trading season began in Septeember or October with the arrival of the Bugis traders in their small, swift prahu, bringing rice, pepper, spices, edible bird nests and shark fins, mother-of-pearl, gold dust, rattan, and camphor from the archipelago. They departed carrying British manufactures, cotton goods, iron, arms, opium, salt, silk, and porcelain. By mid-century, there were more than twenty British merchant houses in Singapore, as well as German, Swiss, Dutch, Portuguese, and French firms. The merchants would receive cargoes of European or Indian goods on consignment and sell them on commission.
Most of the trade between the European and Asian merchants was handled by Chinese middlemen, who spoke the necessary languages and knew the needs of their customers. Many of the middlemen had trained as clerks in the European trading firms of Malacca. With their experience, contacts, business acumen, and willingness to take risks, the middlemen were indispensable to the merchants. For the Chinese middlemen, the opportunities for substantial profit were great; but so were the risks. Lacking capital, the middlemen bought large quantities of European goods on credit with the hope of reselling them to the Chinese or Bugis ship captains or themselves arranging to ship them to the markets of Siam or the eastern Malay Peninsula. If, however, buyers could not be found or ships were lost at sea, the middlemen faced bankruptcy or prison. Although the merchants also stood to lose under such circumstances, the advantages of the system and the profits to be made kept it flourishing.
The main site for mercantile activity in mid-century Singapore was Commercial Square, renamed Raffles Place in 1858. Besides the European merchant houses located on the square, there were in 1846 six Jewish merchant houses, five Chinese, five Arab, two Armenian, one American, and one Indian. Each merchant house had its own pier for loading and unloading cargo; and ship chandlers, banks, auction houses, and other businesses serving the shipping trade also were located on the square. In the early years, merchants lived above their offices; but by mid-century most had established themselves in beautiful houses and compounds in a fashionable section on the east bank of the Singapore River.
Construction of government buildings lagged far behind commercial buildings in the early years because of the lack of taxgenerated revenue. The merchants resisted any attempts by Calcutta to levy duties on trade, and the British East India Company had little interest in increasing the colony's budget. After 1833, however, many public works projects were constructed by the extensive use of Indian convict labor. Irish architect George Drumgold Coleman, who was appointed superintendent of public works in that year, used convicts to drain marshes, reclaim seafront, lay out roads, and build government buildings, churches, and homes in a graceful colonial style.
Probably the most serious problem facing Singapore at midcentury was piracy, which was being engaged in by a number of groups who found easy pickings in the waters around the thriving port. Some of the followers of the temenggong's son and heir, Ibrahim, were still engaging in their "patrolling" activities in the late 1830s. Most dangerous of the various pirate groups, however, were the Illanun (Lanun) of Mindanao in the Philippines and northern Borneo. These fierce sea raiders sent out annual fleets of 50 to 100 well-armed prahu, which raided settlements, attacked ships, and carried off prisoners who were pressed into service as oarsmen. The Illanun attacked not only small craft from the archipelago but also Chinese and European sailing ships. Bugis trading captains threatened to quit trading at Singapore unless the piracy was stopped. In the 1850s, Chinese pirates, who boldly used Singapore as a place to buy arms and sell their booty, brought the trade between Singapore and Cochinchina to a standstill. The few patrol boats assigned by the British East India Company to protect the Straits Settlements were totally inadequate, and the Singapore merchants continually petitioned Calcutta and London for aid in stamping out the menace.
By the late 1860s, a number of factors had finally led to the demise of piracy. In 1841, the governor of the Straits Settlements, George Bonham, recognized Ibrahim as temenggong of Johore, with the understanding that he would help suppress piracy. By 1850 the Royal Navy was patrolling the area with steam-powered ships, which could navigate upwind and outmaneuver the pirate sailing ships. The expansion of European power in Asia also brought increased patrolling of the region by the Dutch in Sumatra, the Spanish in the Philippines, and the British from their newly established protectorates on the Malay Peninsula. China also agreed to cooperate in suppressing piracy under the provisions of treaties signed with the Western powers in 1860.
Singapore's development and prosperity at mid-century were largely confined to the coast within a few kilometers of the port area. The interior remained a dense jungle ringed by a coastline of mangrove swamps. Attempts to turn the island to plantation agriculture between 1830 and 1840 had met with little success. Nutmeg, coffee, sugar, cotton, cinnamon, cloves, and indigo all fell victim to pests, plant diseases, or insufficient soil fertility. The only successful agricultural enterprises were the gambier and pepper plantations, numbering about 600 in the late 1840s and employing some 6,000 Chinese laborers. When the firewood needed to extract the gambier became depleted, the plantation would be moved to a new area. As a result, the forests of much of the interior of the island had been destroyed and replaced by coarse grasses by the 1860s, and the gambier planters had moved their operations north to Johore. This pressure on the land also affected the habitats of the wildlife, particularly tigers, which began increasingly to attack villagers and plantation workers. Tigers reportedly claimed an average of one victim per day in the late 1840s. When the government offered rewards for killing the animals, tiger hunting became a serious business and a favorite sport. The last year a person was reported killed by a tiger was 1890, and the last wild tiger was shot in 1904.
A Cosmopolitan Community
As Singapore prospered and grew, the size and diversity of its population kept pace. By 1827, the Chinese had become the most numerous of Singapore's various ethnic groups. Many of the Chinese came from Malacca, Penang, Riau, and other parts of the Malay Archipelago to which their forebears had migrated decades or even generations before. More recent Chinese immigrants were mainly from the southeastern provinces of Guangdong and Fujian and spoke either the Hokkien, Teochiu, Cantonese, or Hakka dialects. In an extension of the common Chinese practice of sojourning, in which men temporarily left their home communities to seek work in nearby or distant cities, most migrants to Singapore saw themselves as temporary residents intending to return to home and family after making a fortune or at least amassing enough capital to buy land in their home district. Many did return; more did not. Even those who never returned usually sent remittances to families back home.
To help them face the dangers, hardships, and loneliness of the sojourner life, most men joined or were forced to join secret societies organized by earlier immigrants from their home districts. The secret societies had their origin in southern China, where, in the late seventeenth century, the Heaven, Earth, and Man (or Triad) Society was formed to oppose the Qing (1644-1911) dynasty. By the nineteenth century, secret societies in China acted as groups that organized urban unskilled labor and used coercion to win control of economic niches, such as unloading ships, transporting cotton, or gambling and prostitution. The same pattern extended all over Southeast Asia, where immigrants joined secret societies whose membership was restricted to those coming from the same area and speaking the same dialect. Membership gave the immigrants some security, in the form of guaranteed employment and assistance in case of illness, but required loyalty to the leaders and payment of a portion of an already meager wage. Although the societies performed many useful social functions, they were also a major source of crime and violence. By 1860 there were at least twelve secret societies in Singapore, representing the various dialect and subdialect groups. Invariably friction arose as each society sought to control a certain area or the right to a certain tax farm. Civil war in China in the 1850s brought a flood of new migrants from China, including many rebels and other violent elements. Serious fighting between the various secret societies broke out in 1854, but it remained a domestic dispute within the Chinese community. Although not directed at the government or the non-Chinese communities, such outbreaks disrupted commerce and created a tense atmosphere, which led to the banning of secret societies in 1889.
Just as the European merchant community used Chinese middlemen in conducting their business, the Straits government relied on prominent Chinese businessmen to act as go-betweens with the Chinese community. In the early years, the Baba Chinese, who usually spoke English, served in this capacity. By mid-century, however, immigrant Chinese from the various dialect groups had begun to act as intermediaries. Some, such as Seah Eu Chin, who was the go-between with the Teochiu community, were well educated and from respected families. Seah, who made his fortune in gambier and pepper plantations, was an early member of the Singapore Chamber of Commerce, established in 1837, and a justice of the peace. Probably the wealthiest and most prominent Chinese immigrant in the nineteenth century was Hoo Ah Kay, nicknamed "Whampoa" after his birthplace, who served as a go-between with the Cantonese-speaking community. Hoo came as a penniless youth and made his fortune in provisioning ships, merchandising, and speculating in land. He later became the first Asian member of Singapore's Legislative Council and a member of the Executive Council. Despite their close connections to the European ruling class, Seah, Hoo, and other prominent Chinese carefully retained their Chinese culture and values, as did the less prominent immigrants.
Most Chinese immigrants fared far less well. If they survived the rigors of the voyage, they were forced to work at hard labor for a year or more to pay off their passage. Some were sent directly to the gambier plantations or even to the tin mines of the Malay Peninsula. Others were sent to toil on the docks or become construction workers. After paying off their passage, they began earning a meager wage, which, unless diverted for opium or gambling debts, was sent as a remittance to families back in China. Wives were in short supply, since very few Chinese women came to Singapore in the first few decades of the settlement. Even by the mid-1860s, the ratio of Chinese men to women was fifteen to one.
Until about 1860, Malays were the second largest group. The followers of the temenggong mostly moved to Johore, where many of them died of smallpox. The orang laut by mid-century merged with other groups of Malay, who were drawn from Riau, Sumatra, and Malacca. Generally peaceful and industrious, the Malays usually worked as fishermen, boatmen, woodcutters, or carpenters.
Most of the Bugis sea traders migrated to Macassar after the Dutch made it a free port in 1847, and by 1860 the Bugis population of Singapore had declined to less than 1,000. Small numbers of Arabs, Jews, and Armenians, many of them already well-to-do, were drawn to Singapore, where they amassed even greater wealth. Another small group numbered among Singapore's upper class were the Parsis, Indians of Iranian descent who were adherents of Zoroastrianism.
Indians had become Singapore's second largest community by 1860, numbering more than 11,000. Some of these people were laborers or traders, who, like the Chinese, came with the hope of making their fortune and returning to their homeland. Some were troops garrisoned at Singapore by the government in Calcutta. Another group were convicts who were first brought to Singapore from the detention center in Bencoolen in 1825, after Bencoolen was handed over to the Dutch. Singapore then became a major detention center for Indian prisoners. Rehabilitation rather than punishment was emphasized, and prisoners were trained in such skills as brick making, carpentry, rope making, printing, weaving, and tailoring, which later would enable them to find employment. Singapore's penal system was considered so enlightened that Dutch, Siamese, and Japanese prison administrators came to observe it. Convict labor was used to build roads, clear the jungle, hunt tigers, and construct public buildings, some of which were still in use in 1989. After completing their sentences, most convicts settled down to a useful life in Singapore. As with Chinese and Europeans, Indian men far outnumbered women because few Indian women came to Singapore before the 1860s. Some Indian Muslims married Malay women, however, and their descendants were known as Jawi-Peranakan.
The highly unbalanced sex ratio in Singapore contributed to a rather lawless, frontier atmosphere that the government seemed helpless to combat. Little revenue was available to expand the tiny police force, which struggled to keep order amid a continuous influx of immigrants, often from the fringes of Asian society. This tide of immigration was totally uncontrolled because Singapore's businessmen, desperate for unskilled laborers, opposed restriction on free immigration as vehemently as they resisted any restraint on free trade. Public health services were almost nonexistent, and cholera, malnutrition, smallpox, and opium use took a heavy toll in the severely overcrowded working-class areas.
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