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Sri Lanka - Tamil Militant Groups
More about the Government of Sri Lanka.
The 1984 All Party Conference
In January 1984, the Jayewardene government convened an All Party Conference to seek a resolution of the communal issue. Participants included the UNP, the SLFP, the TULF, and five smaller groups. The major issue under discussion was devolution. The government proposed the granting of autonomy to the country's districts through the creation of district councils and other changes in local government. Also, the government proposed establishment of a second house of Parliament, a council of state, whose members would include the chairmen and vice chairmen of the district councils and which would have both legislative and advisory roles. The Tamil spokesmen rejected these proposals. One reason was that they did not allow for special links between Northern and Eastern provinces. No compromise was reached and the conference broke up on December 21, 1984 and was not resumed, as had been planned, in 1985. Even if the All Party Conference had reached an agreement on devolution, it was unlikely that it could have been implemented because the SLFP and the Mahajana Eksath Peramuna had withdrawn from the negotiations. The proposals also were denounced by militant Sinhalese groups, such as politically active Buddhist monks, who viewed them as a sellout to the Tamils.
Tamil militant groups
The de facto policies of preference that the Sri Lankan government adopted in order to assist the Sinhalese community in such areas as education and public employment affected most severely middle class Tamil youth, who found it more difficult during the 1970s and 1980s to enter a university or secure employment than had their older brothers and sisters. Individuals belonging to this younger generation, often referred to by other Tamils as "the boys," formed the core of an extremist movement that had become, by the late 1980s, one of the world's most violent. By the end of 1987, they fought not only the Sri Lankan security forces but also the armed might of the (Indian Peacekeeping Force) and terrorized both Sinhalese and Tamil civilians with acts of random violence. They also fought among each other with equal if not greater brutality.
In a sense, the militant movement was not only a revolt against the Sinhalese-dominated status quo but also an expression of intergenerational tensions in a highly traditional society where obedience to parental authority had long been sacrosanct. Militant youth criticized their elders for indecisiveness at a time when they felt the existence of their ethnic community clearly was in danger. The movement also reflected caste differences and rivalries. The membership of the largest and most important extremist group, for example, the Liberation Tigers of Tamil Eelam (LTTE), was generally drawn from the Karava or fisherman caste, while individuals belonging to the elite Vellala caste were found in considerable numbers in a rival group, the People's Liberation Organization of Tamil Eelam (PLOTE, also PLOT).
Other Tamil Groups
Observers in the late 1980s counted at least thirty separate guerrilla groups of which five, including the LTTE, were the most important. The other four major groups were the Eelam People's Revolutionary Liberation Front (EPRLF), led by K. Padmanabha, the Tamil Eelam Liberation Organization (TELO), led by Sri Sabaratnam until he was killed by the LTTE assassins in May 1986, the Eelam Revolutionary Organization of Students (EROS), led by V. Balakumar, and the People's Liberation Organization of Tamil Eelam (PLOTE), headed by Uma Maheswaran. These groups differed significantly in terms of strategies and ideologies. EROS was said to prefer acts of economic sabotage. In March 1985, the LTTE, EPRLF, TELO, and EROS formed a united front organization, the Eelam National Liberation Front (ENLF). PLOTE, probably the most genuinely Marxist-Leninist of the five major guerrilla groups, remained outside the coalition. By mid-1986, ENLF had become largely inoperative after the LTTE quit, although the other groups sought to form a front without its participation.
The Liberation Tigers proceeded to devour their rivals during 1986 and 1987. TELO was decimated in 1986 by repeated LTTE attacks. During 1987 the Tigers battled not only Indian troops but members of PLOTE and the EPRLF.
The year 1983 can be regarded as a psychological turning point in the ethnic crisis. The brutal anti-Tamil riots of July in Colombo and other towns, and the government's apparent lack of concern for Tamil safety and welfare seemed to rule out a peaceful resolution of differences between Tamils and Sinhalese. The riots were touched off by the July 23 killing of thirteen Sinhalese soldiers by LTTE guerrillas on the Jaffna Peninsula. According to Tambiah, the mutilated corpses were brought to Colombo by their comrades and displayed at a cemetery as an example of the Tigers' barbarism. In an explosion of rage, local Sinhalese began attacks on Tamils and their property that spread out from Colombo District to other districts and resulted in at least 400 casualties (the official figure) and perhaps as many as 2,000 (an estimate by Tamil sources). Fifty-three Tamil prisoners were killed under questionable circumstances at the Welikade Prison outside Colombo. Damage to property, including Tamil-owned shops and factories, was initially estimated at the equivalent of US$150 million, probably a low figure.
The authorities, seemingly paralyzed during the bloody days of July 24 to July 31, did little or nothing to protect the victims of mob violence. Curfews were not enforced by security personnel even though they were required under a nationwide state of emergency in effect since the May by-elections. Jayewardene withdrew to his presidential residence, heavily guarded by government troops, and issued a statement after the riots that "the time has come to accede to the clamor and the national respect of the Sinhala People," that expressed little sympathy for the sufferings of the Tamils.
There was ample evidence, reported in the Indian and Western media, that the violence was more a carefully planned program than a totally spontaneous expression of popular indignation. According to a report in the New Delhi publication, India Today, "the mobs were armed with voters' lists, and detailed addresses of every Tamil-owned shop, house, or factory, and their attacks were very precise." Other sources mentioned the central role played by Minister of Industry and Scientific Affairs Cyril Mathew in providing personnel for the violence and the ease with which the mobs found transportation, including government vehicles, to move from place to place.
According to political scientist James Manor, the eagerness of powerful politicians such as Mathew to stir up ethnic trouble stemmed at least in part from factional struggles within the ruling UNP. Mathew reportedly used the riots to compromise the aging and seemingly indecisive Jayewardene and undermine support for the chief executive's all-but-designated successor, Prime Minister Ranasinghe Premadasa. According to India Today reporting in August 1983, five UNP factional groups, including Mathew's and Premadasa's, competed for influence. With deep reservoirs of anti-Tamil sentiment among poorer Sinhalese to draw upon, Mathew could not be ignored in any post-Jayewardene political arrangement within the UNP. His schemes, however, ultimately backfired. In December 1984, Mathew was obliged to resign from the cabinet for opposing negotiations between the government and the Tamils on regional autonomy, and he subsequently faced expulsion from the party.
The 1983 violence had a caste as well as ethnic dimension. Mathew was a leader of the Vahumpura caste. This group has a lower status than the politically dominant Goyigama caste but comprises more than one-third of the Sinhalese population. Traditionally, Vahumpura occupations included the making of jaggery (brown sugar derived from palm sap) and domestic service in higher caste households. Nevertheless, they trace their descent from the attendants of Mahinda, the brother or son of the Indian emperor Asoka, who came to Sri Lanka as a Buddhist missionary in the third century B.C. and thus claimed an esteemed status among Sinhalese Buddhists. The Vahumpura also had been actively involved in commerce, but in the 1970s and early 1980s they were forced out of the business by their Sinhalese Karava and Tamil competitors. The resultant decline in their fortunes was a source of much resentment toward the other groups.
Some observers speculated that the LTTE had moderated to a slight degree its attacks against government forces in the north, because of the presence of Tamil "hostages" in Colombo and other Sinhalese-majority urban areas, but that the July 1983 riots removed such inhibitions. The vicious cycle of violence intensified as attacks by the LTTE and other groups against troops brought harsh retaliation against Tamil civilians, especially in the Jaffna Peninsula. Reports issued by Amnesty International, the London-based human rights group, told of random seizures, tortures, and executions of hundreds of young Tamil men by the armed forces in Northern and Eastern provinces. These actions forced the great majority of Sri Lankan Tamils, whatever their point of view on the goals or methods of the guerrillas, into the arms of the extremists. In the words of one observer, the Tamil population in the north was "visibly afraid of the Tigers, but they disliked the [Sri Lankan] Army even more." As the civil war intensified, government troops were besieged inside the seventeenth-century Jaffna Fort, and most areas of Jaffna City and the surrounding countryside were under Tiger control. The government ordered serial bombings of the city. Thousands of Tamils sought refuge from government attacks across the Palk Strait in India's Tamil Nadu State. As indignation among Tamils in India grew over the atrocities, Colombo was filled with rumors of an impending Indian invasion that would have resulted in a permanent division of the island.
Liberation Tigers of Tamil Eelam
The Liberation Tigers of Tamil Eelam (LTTE) emerged in 1972 when Tamil youth espousing an independent Tamil state established a group called the Tamil New Tigers. At that time, the idea of secession was still considered radical by most Tamil leaders, though the TULF embraced it four years later. An incident of apparently unprovoked police brutality in 1974 started the LTTE on its career of insurgency. In January of that year, the World Tamil Research Conference, bringing delegates from many different countries, was held in Jaffna. Police seeing large crowds milling around the meeting hall attacked them ferociously. Nine persons were killed and many more injured. The incident was viewed by youthful militants not only as a provocative act of violence but as a deliberate insult to Tamil culture. It was, according to one Tamil spokesman, "a direct challenge to their manhood." The Tigers' first act as an insurgent movement was to assassinate the progovernment mayor of Jaffna in 1975. Subsequently they went underground. As extremist movements in other countries have done, the LTTE apparently established contacts with similar groups, such as the Popular Front for the Liberation of Palestine, trained with Palestinians in Libya and Lebanon, and ran its own secret training camps in India's Tamil Nadu State. In 1988 Velupillai Prabhakaran, its undisputed military and political leader, and A.S. Balasingham, its ideological spokesman, were the LTTE's most important figures.
The Tamil militants' choice of the tiger as their symbol reflected not only the ferocity of that animal but a deliberate contrast with the lion (singha), which traditionally has been a symbol of the Sinhalese people and is depicted in the Sri Lankan flag.
Ideologically, LTTE theoreticians at times resorted to Marxist rhetoric to characterize their struggle. Overall, the creation of an independent Tamil state, irrespective of ideology, remained the movement's only goal. In pursuit of this objective, the LTTE seemed more wedded to direct and violent action than formulation of principles on which the independent state would operate.
LTTE leader Prabhakaran maintained friendly, though watchful, relations with the chief minister of India's Tamil Nadu State, M.G. Ramachandran, until the latter's death in 1987. Until India's intervention in 1987, he could count upon at least the moral support of Ramachandran's political party, the All-India Anna Dravida Munnetra Kazhagam (AIADMK). Some of the LTTE's militant rivals maintained ties with the Tamil Nadu opposition party, the Dravida Munnetra Kazhagam, which was headed by Ramachandran's bitter rival, M. Karunaidhi.
By the close of 1984, it was becoming clear that the parties within Sri Lanka were incapable of reaching a workable compromise on their own. The new Congress (I), I for Indira Gandhi, government of Rajiv Gandhi in India assumed an active mediation role at the request of the government of Sri Lanka. Gandhi's own interest in containing the ethnic crisis was self-evident. Thousands of Sri Lankan Tamil refugees were fleeing to Tamil Nadu State, which was also a sanctuary for most of the militant groups and the now disenfranchised TULF (the number of Tamil refugees was more than 100,000 in early 1987). Local politicians, particularly Tamil Nadu's chief minister, M.G. Ramachandran, demanded initiatives on the part of New Delhi to halt the violence. Ramachandran's AIADMK was one of the few southern regional parties friendly to Gandhi's Congress (I). An appearance of insensitivity to Tamil suffering on the part of New Delhi might cost it the support of the AIADMK or strengthen the hand of the Dravida Munnetra Kazhagam, the state's major opposition party.
At the same time, Gandhi, whose predecessor as prime minister (his mother) had been assassinated by Sikh extremists on October 31, 1984, had no desire to encourage separatist forces within his own ethnically and religiously divided country by sponsoring separatist sentiments in Sri Lanka. New Delhi wished to rein in the Tigers without appearing to be too enthusiastic a backer of Jayewardene's government.
A third problem for Gandhi was strategic. As the ethnic crisis deepened, the Jayewardene government sought increasing military aid from countries of which India was suspicious or which seemed to challenge New Delhi's primacy in the Indian Ocean region. China, Britain, the Federal Republic of Germany (West Germany), and South Africa supplied Sri Lanka with arms. Israel operated a special interest section in the United States Embassy in Colombo, and Israeli experts provided training in counterinsurgency and land settlement strategies. Retired members of Britain's Special Air Service also trained Sri Lankan military personnel. India also feared that the United States naval forces might establish an Indian Ocean base at the strategic port of Trincomalee ("another Diego Garcia" charged India). The most ominous foreign presence, however, was Pakistan's. In March-April 1985, Jayewardene made an official visit to Islamabad to confer with President Mohammed Zia ul Haq and other top Pakistani officials. According to Indian sources, Sri Lankan forces were trained by Pakistani advisers both in Sri Lanka and Pakistan. Gandhi, like his mother before him, referred to Sri Lanka's inclusion within a "Washington-Islamabad-Beijing axis".
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Sri Lankan Tamil militant groups - Wikipedia
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